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A
Day In The Heart Of Pain: What Would It Be Like To Awaken To A Day With
Our Hearts Open To Our Pain?
by Stephen Levine
What would it be like to approach the mean habit of rejecting our pain,
which turns it into suffering, with mercy and awareness? When we are no
longer mesmerized by our wounds or making a religion of the pain by which
we so often define ourselves, we stop running for our lives.
Some years ago, sitting next to a fifteen-month-old child whose cancer had
begun in her mother's womb, as I prayed for her life, some- thing very
deep inside told me to stop, that I didn't know enough to make such a
prayer. It said that I was just second-guessing God. That I could not
really comprehend what her spirit might have needed next, that only this
pain in this fleeting body, which was being torn from the hearts of her
loved ones, might teach her as she evolved toward her ceaseless potential.
That she, like us all, was in the lap of the mystery, and that the only
appropriate prayer was, "May you get the most out of this
possible!"
Sharing our healing, we send wishes for the
well-being of all those who, like ourselves, find themselves in a
difficult moment, as the heart whispers, "May we all get the most out
of this possible."
And we can say to ourselves, in appreciation of the healing potential of
approaching with mercy and awareness that which so recently may have been
an aversion to our situation, "May I get the most out of this
possible."
It is said that nothing is true until we have experienced it, so as an
experiment in sending love where the fear is, we can use the presence of
mild pain to test the truth of softening and sending mercy into an area of
our body that is perhaps captured in the constriction of fear. Knowing
that working with physical pain demonstrates a means of working with
mental pain as well, we can let go of the tension around physical
discomfort.
If you watch closely, you'll notice that when you experience physical
pain, you ostracize and isolate that part of yourself. You close off what
is calling out for your help. We do the same thing with our grief.
When you stub your toe, more than physical pain is generated; grief is
released into the wound, followed by a litany of dissatisfactions and
"poor me's," a damning of God sent heavenward. When we trip and
fall in the darkness we are all too ready to curse ourselves for being so
clumsy, as well as for not being able to hold our bladder until dawn, for
not counting the hours in our just-expended 1,000-hour lightbulb, and the
bruise is suffused with self-judgment and an irrational sense of
responsibility.
The next time you have a minor wound, such as a stubbed toe or bumped
elbow, note how long it takes that wound--when you soften to it and use it
as a focus for loving kindness--to heal. Then compare it with the number
of days it takes a similar wound to heal when you turn away from it,
allowing the fear and resistance that rushes toward it to mercilessly
remain. Contrast the healing of an injury in the mind or body in which
loving kindness has gradually gathered to one that has been abandoned.
This softening and opening around pain has been shown in several
double-blind studies to provide greater access of the immune system to an
area of injury. It opens the vice of resistance into a never-considered
acceptance of the moment. It denies hopelessness a home. It proves we are
not helpless, that we can actively intercede in what we previously
believed we had only to endure.
Working with our pain, or the pain of loved ones, cultivates a mercy that
allows us to stay one more moment at their bedside when we are most
needed. It allows us to not run away.
To open some of our healing potential, soften around the pain to melt the
resistance that isolates it. Enter it with mercy, instead of walling it
off with fear. Pass through the barricades of fear and distrust that
attempt to defend the pain. Let what seems an improbable love--the
ultimate acceptance of our pain--enter the cluster of sensations that so
agitate the mind and body.
It takes patience to let go of doubt. So many fears warn us against
opening beyond the numbness that surrounds pain. But when we allow
ourselves to be open to and investigate these fears, we come to see them
and our negative attachment to them, our compulsive warring with them, as
a great unkindness to ourselves. As we open into our pain we may weep with
gratitude when at last the pain does not so much disappear as become
dispersed through the gradually expanding spaciousness of awareness.
As pain teaches us that fear can be penetrated by mercy and awareness,
from some inherent knowing there resonates from our suffering a perfect
teaching in compassion. We find in our pain the pain we all share.
Softening around pain with mercy instead of hardening it with fear, the
heart expands as "my' pain becomes "the" pain. Odd as it
may sound, when we share the insights arising from our pain we
become more able to honor the pain.
Following a tributary from the personal to the universal, we can find in our
pain the pain of others as well. In our own wish to be free of
suffering, others are calling out to be freed from their difficulties.
Finding them in ourselves, the loving kindness that we extend to all
sentient beings moves Earth toward heaven.
When we meet pain with mercy, there is a
silent sigh of understanding and relief that can serve the whole world.
There is exposed a meaning to life, a connection through ourselves to all
others, that proposes a balm to the suffering in the world.
Reprinted from Unattended Sorrow:
Recovering from Loss and Reviving the Heart by Stephen Levine © 2005 by
Stephen Levine. Permission granted by Rodale, Inc., Emmaus, PA 18098.
Available wherever books are sold or directly from the publisher by
calling (800) 848-4735 or visit their website at www.rodalestore.com
___________________
Stephen Levine is the best-selling
author of many books. With his wife, Ondrea, he has counseled terminally
ill people and their loved ones for more than 30 years. His renowned work
in grief counseling has, for the past 25 years, inspired radio segments
and interviews as well as magazine articles, including pieces in O: The
Oprah Magazine, Psychology Today, and the Utne Reader.
Selected workshops, interviews, and talks are regularly aired on PBS and
several Canadian networks. He and Ondrea live in the mountains of northern
New Mexico. Stephen's tapes and videos are available through www.warmrocktapes.com. |
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