With the exponential growth of interest and publicity about alternative
medicine, increasing numbers of people are exploring new options for their
personal healthcare. Yet, for many, this is a very unfamiliar world with a
confusing array of therapies, theories, and practitioners.
For instance, a new patient incorrectly assumes that the term
"homeopathy" implies the use of herbs and/or nutrition. In fact,
while homeopaths often make use of both herbs and nutrition as part of a
general treatment strategy, homeopathy itself is a distinct and quite
unique system of medicine which does not include either of the two. To
make matters even more confusing, even within the world of homeopathy
there are differing schools of practice. Walk into a health food store or
pharmacy and you will find homeopathically prepared remedies with labels
like "Teething Tablets" or "Migraine". The content of
these bottles, the dosing methods and the basic idea of how to prescribe
them is vastly different than homeopathic remedies employed by a trained,
professional homeopath. Not infrequently, chiropractors and other
healthcare providers will use muscle testing or other diagnostic
procedures to choose a homeopathic remedy that is designed to stimulate an
organ or gland, or eliminate toxins from the patient's system. These are
yet another form of homeopathic treatment.
For the sake of clarification and education, let us go back to the
roots of homeopathy to understand what it actually is — and is not.
Homeopathy began with a simple experiment. It was performed by a man who
had one of the most penetrating minds in the history of medicine, a man
whose relentless efforts to perceive fundamental principles about health,
illness and cure never ceased until the day he died well into his eighth
decade.
While the homeopathic world reveres Samuel Hahnemann as a patron saint
and founding father, unfortunately today his name is relatively unknown
and his work ignored by the medical world at large. The hallmark of his
scientific career was the use of experimentation along with careful
observation and record keeping of the results.
Hahnemann's initial line of inquiry was to determine what it was that
made a substance a true medicine. That is, what are the innate qualities
of this class of substances that facilitate cure in a sick person? Think
about that question for a moment — the answer is not as obvious as it
might seem and notice that Hahnemann was interested in the action of
medicines that cure, i.e. totally eliminate the disease state. He was not
interested in substances that acted temporarily or just masked symptoms.
His first homeopathic experiment was the ingestion of a well known
malarial medicine. As a healthy person who did not suffer from malaria,
Hahnemann ingested a piece of the bark of the Cinchona tree and began
observing the symptoms of malaria develop throughout his body. Without
actually contracting the disease, this bark had created in him a temporary
state that resembled malaria. To Hahnemann, that was a remarkable reaction
which he felt was not mere coincidence.
Based on this initial experience and twelve years of further research
in which he, his family, and a close group of colleagues conducted similar
experiments, Hahnemann made a pronouncement in the waning years of the
18th century that has come to be known as the fundamental homeopathic
principle called the "Law of Similars."
To Hahnemann, this capacity to alter the state of a healthy person is
the quality that every true medicine possesses. All of homeopathy begins
here. The basic endeavor of all homeopaths, then, is to precisely observe
the disease state of the patient in order to choose a single medicinal
substance that has the greatest capacity to induce that very state in a
healthy person. Thus, we are given our most fundamental tools — our
medicines — through an elaborate experimental process whereby groups of
people ingest a particular substance, say a mineral or plant or animal
product. They are carefully watched for days, months and even years for
the resulting changes that occur.
These experiments are aptly named "provings." They prove the
curative nature of the substance being tested. As an example, if during a
proving a mineral substance causes many people to have throbbing headaches
that are preceded by nausea, then it proves to homeopaths that it will be
a curative agent when a person has an illness that manifests a similar
type of headache. Likewise, if during a proving a substance causes people
to feel despondent with suicidal thoughts, so will it be an effective
remedy for people who fall into similar state of despair due to their
natural tendencies.
Provings are continually happening within the field of homeopathy and
have been ongoing since its birth. This is how such a vast body of
documentation has been developed which homeopaths can draw from. In many
cases, it is the homeopaths and students themselves who serve as subjects
in these provings, being trained to pay attention to the minutest details
and take meticulous notes.
It should not be difficult to see that with these provings we have a
remarkably powerful tool to understand medicinal substances. The provings
are also extraordinary instruments that give us insight into the nature of
the substance being proven. It goes both ways. Through provings we learn
both the way the substance can help the sick and we also learn secrets
about the inner nature of the substance.
Just as scientists understand a substance by learning about the
chemical composition or uncovering the secrets of its molecular structure,
so homeopaths can understand a substance by revealing its inner nature
through provings.
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Julian Jonas, CCH, CA is a certified homeopath and licensed
acupuncturist practicing in Saxtons River, VT. He can be contacted at
802-869-2883 or via email jjjonas@sover.net.
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